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Temple in Society

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This collection of studies had its origin in the Burdick-Vary Symposium of 1986, held at the University of Wisconsin-Madison. The symposium, sponsored jointly by the Institute for Research in the Humanities and the Hebrew Department of the University of Wisconsin-Madison, focused on the topic of the social role of temples in society. Participants presented the role of the temple in Sumer, Japan, the Far East, the Near East, Europe, and Meso-America. Together they sought to determine whether the temple as an institution was a single such entity, meeting fundamental human needs in similar ways throughout history, or whether the temples of various cultures are similar only in the fact that English uses the same word to refer to them.

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Temple Society Religious Perspective

Reflections

State and Uncivil Society in Thailand at the Temple of Preah Vihear

Since it began in 2008, the dispute over the temple of Preah Vihear and its adjacent area has envenomed Thai-Cambodian relations. Puangthong R. Pawakapan argues that initially Thai-Cambodian cooperation on the temple had begun within the framework of Thailand’s strategy to become a regional economic centre and leader. It was the first time in Southeast Asia that two formerly antagonistic states were employing cultural methods to settle a territorial dispute and turned it into a symbol of friendship and cooperation between the two countries. But the ultra-nationalist movement derailed this essay in cooperation. Instead, the temple became a symbol of hatred between the two countries. The ultra- nationalists’ success has to be attributed to the support it enjoyed from various civic groups and institutions.

The Temple of Nature Or The Origin of Society

Temples Tithes and Taxes

The temple in Jerusalem was both the center of ancient Israel's religious life and also an economic center for the nation. In this groundbreaking study of the economic functions of the Jerusalem temple, Marty E. Stevens, who worked for fifteen years as a Certified Public Accountant prior to getting a PhD in Old Testament, demonstrates that the temple acted as the central bank, internal revenue collector, source of loans, and even debt collector for ancient Israel. Applying a broad knowledge of temple-systems throughout the ancient Near East, Stevens sheds light on the roles played by various officials mentioned in Scripture and their tasks within the temple complex. Neither 'Big Brother' nor 'big business,' the temple still served government and commerce in the course of conducting its religious functions. This fascinating book opens new avenues for understanding the Jerusalem temple and its impact on Israelite society.

The Temple of Nature Or the Origin of Society a Poem with Philosophical Notes With Plates Including a Portrait

Handbook of Genealogical and Temple Work

The Christian Philosophy of William Temple

A. PURPOSE AND PLAN William Temple was trained as a philosopher and lectured on phi losophy at Oxford (1904), but his concern for labor, education, journalism, and the Church of England led him away from philosophy as a profession. Enthroned in 1942 as Archbishop of Canterbury, Temple persisted in applying his Christian position to the solution of the problems of the day. He will be remembered for his contributions in many areas of life and thought: his work in the ecumenical movement, and his writings in theology and social ethics attest to the variety and depth of his concern, but of special significance is his contribution toward the construction of a distinctly Christian philosophy relevant to the twentieth century. Although Temple did not work out a systematic formulation of his Christian philosophy, the bases for a Christian philosophy are never theless evident in his position. It is the purpose of the present work to enter sympathetically and critically into the major facets of Temple's position and to weave together, as far as is legitimate, the separate strands of his thought into a meaningful, even if not a completely unified, Christian philosophy. The intent is not simply to present Temple's conclusions on a variety of philosophical and theological issues; rather, Temple's position is developed systematically, and the arguments for the conclusions at which he arrived are carefully ex pounded.

Census of Religious Bodies 1926

The Hindu Temple

A reprint with a new preface of the Harper edition (1977) of Michell's standard introduction. He explains the cultural, religious, and architectural significance of the temple, illustrating his points with many photographs, building plans, and drawings of architectural details. Annotation copyrighted by Book News, Inc., Portland, OR

Wilton Temple and Lyndeborough

Wilton, Temple, and Lyndeborough brings to life the rich shared history of three towns on the eastern edge of the Monadnock region. In more than two hundred photographs from the period 1860 to 1960, this book captures the proud heritage of farm and family life, glass factories, woodenware and textile mills, and the captivating scenic beauty that drew many notable artists such as Chauncey Ryder, Roy Brown, Ross Turner, and Stanley Hallett.

SIVALOGANATHAR TEMPLE AT THIRUPUNGUR TAMILNADU

Internal Revenue Acts of the United States 1909 1950

Philosophical Transactions of the Royal Society of London

Second Temple Studies III

This volume offers a systematic approach to the Persian, Ptolemaic, Seleucid and Hasmonean period, correlating social contexts with the biblical and post-biblical literature that each period generated. The list of contributors includes many of the pioneers of the field of Second Temple sociology, including Kenneth Hoglund, John Wright, Lester Grabbe, Richard Horsley, James Pasto, Robert Doran and the editors. The volume, which also includes an introductory essay on the methods and outcomes of this kind of exercise, furnishes an excellent introduction to the agenda of interpreting biblical texts as social products.

Proceedings of the Society of Antiquaries of Scotland

Proceedings of the Society of Biblical Archaeology

Journal of the Royal Society of Arts

Preserving Ethnicity through Religion in America

Preserving Ethnicity through Religion in America explores the factors that may lead to greater success in ethnic preservation. Pyong Gap Min compares Indian Americans and Korean Americans, two of the most significant ethnic groups in New York, and examines the different ways in which they preserve their ethnicity through their faith. Does someone feel more “Indian” because they practice Hinduism? Does membership in a Korean Protestant church aid in maintaining ties to Korean culture? Pushing beyond sociological research on religion and ethnicity which has tended to focus on whites or on a single immigrant group or on a single generation, Min also takes actual religious practice and theology seriously, rather than gauging religiosity based primarily on belonging to a congregation. Fascinating and provocative voices of informants from two generations combine with telephone survey data to help readers understand overall patterns of religious practices for each group under consideration. Preserving Ethnicity through Religion in America is remarkable in its scope, its theoretical significance, and its methodological sophistication.

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Create an 'Energy, Consciousness and Light Generator, Transformer and Amplifier'. Visualized light, warmth, and vibrations drawn from the chakras awaken the spiritual energy. Symbols, images and rituals bring Light, Fire and Life into the field of consciousness.

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This book discusses Asia’s rapid pace of urbanization, with a particular focus on new spaces created by and for everyday religiosity. The essays in this volume – covering topics from the global metropolises of Singapore, Bangalore, Seoul, Beijing, and Hong Kong to the regional centers of Gwalior, Pune, Jahazpur, and sites like Wudang Mountain – examine in detail the spaces created by new or changing religious organizations that range in scope from neighborhood-based to consciously global. The definition of “spatial aspects” includes direct place-making projects such as the construction of new religious buildings – temples, halls and other meeting sites, as well as less tangible religious endeavors such as the production of new “mental spaces” urged by spiritual leaders, or the shift from terra firma to the strangely concrete effervesce of cyberspace. With this in mind, it explores how distinct and blurred, and open and bounded communities generate and participate in diverse practices as they deliberately engage or disengage with physical landscapes/cityscapes. It highlights how through these religious organizations, changing class and gender configurations, ongoing political and economic transformations, continue as significant factors shaping and affecting Asian urban lives. In addition, the books goes further by exploring new and often bittersweet “improvements” like metro rail lines, new national highways, widespread internet access, that bulldoze – both literally and figuratively – religious places and force relocations and adjustments that are often innovative and unexpected. Furthermore, this volume explores personal experiences within the particularities of selected religious organizations and the ways that subjects interpret or actively construct urban spaces. The essays show, through ethnographically and historically grounded case studies, the variety of ways newly emerging religious communities or religious institutions understand, value, interact with, or strive to ignore extreme urbanization and rapidly changing built environments.

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Preetam Oswal, writer of famous novel To Replace God is back with its sequel! The love of a mother to save her child lands her into the golden mountains to complete the prophecy. The previous life enemy Veer was not sure of visiting the palace of Zuben, as he had to cross the land of dead to locate the soul of Vasudev. Purab finds out that the witch who cursed him is locked in his body and she is haunting him. Mysterious attack on Bakrota and things change between the seven friends; while the seven friends try to solve the case, they find out that one among them was the attacker. Purab and others confront Jenny and they find out the real problem with her. They travel to the abandoned islands. Will they be able to save Jenny? Is there someone else who is the mastermind behind the whole plan? While Guru Shunya reveals the secret of 14 auspicious dreams seen by mother Aaradhana and leads them to the golden mountains, he is still afraid whether Aaradhana and Shikhar would clear the secret passage alive, where they would have to answer the questions from the hell-angels.

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Seven friends meet once again during this kaalchakra. Their souls carry secrets from their previous life locked in memories. It is imperative for them to access them during this lifetime to achieve the ultimate ambition and desire.. Purab discovers that his hometown has disappeared, following a curse from a mother whose daughter whom he could not save. It is the beginning of an amazing journey which connects him with seven friends, all from one of his previous lives. This mysterious trip takes Purab across cities in which he discovers his friends. In their quest to unravel memories from their souls, the friends have to solve the seven questions of life, each embedded within themselves, but resting within their souls. But at each step they are being helped by multiple unknown, but powerful, forces including one who is guiding them to the ultimate location The Invisible Temple where they will combine their immense power to replace God.

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The origin of temples and sacred sites, and how they were founded upon Earth's geomagnetic hotspots by an ancient global race of gods, who created a vast, interconnected network of power places to alter human consciousness. Features the seven principles of energy architecture behind the world's most powerful temples.

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From tales of Adam, Moses, and other biblical figures, to the fall of Lucifer and the quarrel of the sun and moon, an anthology of Jewish myth presents seven hundred key stories and through extensive commentary places them in context with the literature of the world.

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Vol. 8 includes New Testament supplement.

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